Sri Radha-Damodara Deva explained the conclusions of Gaudiya Vaisnava philosophy as expounded by Sri Gaurasundara and requested him to consider the unlimited mercy of Sri Caitanya Mahaprabhu. These talks penetrated his heart and awakened divine love within. Thus, after a few days he was initiated with Radha-Krsna mantra and began to study the Sat-sandarbha of Sri Jiva Gosvami. In a very short time he became very expert in Gaudiya Vaisnava philosophy. With the permission and blessings of his guru, he moved to Sri Vrndavana dhama to further study these teachings under Sri Visvanatha Cakravarti Thakura.
Sri Visvanatha Cakravarti Thakura was extremely pleased to see the humble and gentle nature and the renunciation and profound mastery of the Vedas that characterized Baladeva.
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He carefully instructed him in acintya-bhedabheda-tattva. Baladeva fully accepted the Gaudiya Vaisnava philosophy and began to preach it with great vigor. Around this time, the members of the Sri sampradaya began to raise some arguments in the court of the king at Jaipur. They complained that as the Gaudiya Vaisnavas had no commentary on the Vedanta-sutra, they were not qualified to worship the Deity and therefore the worship should be turned over to the Sri sampradaya.
They also objected to the worship of Srimati Radharani along with Sri Sri Govinda-Gopinatha as not being authorized anywhere in the sastras. The king, Sadacari Raja, was initiated within the Gaudiya sampradaya.
Thus he quietly sent word to Vrndavana, informing the devotees there of what had happened. But at the same time the king was obliged to remove Radharani from the Deity room as well as suspend the Bengali Gaudiya Vaisnava pujaris from partaking in the Deity worship. At that time Visvanatha Cakravartipada was very aged, so it was not possible for him to make the journey to Jaipur. In his place he sent his student, Sri Baladeva, who was fully conversant with the sastras and thus able to competently face the challenge. In a great assembly he posed such forceful arguments to the followers of Ramanuja that they could not reply to them.
He further explained to them, "The originator of the Gaudiya Vaisnava sampradaya, Sri Caitanya Mahaprabhu, has accepted Srimad Bhagavatam as the natural commentary on the Vedanta-sutra, as composed by Srila Vyasadeva Himself. This is proven in the Sat-sandarbha. The scholars in the assembly, however, refused to accept anything other than a direct commentary on the sutra.
Having no other recourse, Baladeva promised to present them with one. Feeling very aggrieved, Sri Baladeva came to Sri Govindaji's mandira and after offering his prostrated obeisances, informed Sri Govinda of everything that had happened. That night the Lord appeared to him in a dream and instructed him to write a commentary on the Vedanta-sutra. Having seen such a wonderful dream, Baladeva was totally enlivened and felt renewed strength flow into his heart.
Thus he began to write, and within a few days completed the commentary which was titled 'Sri Govinda Bhasya'. Bringing the commentary with him, Sri Baladeva again came to the assembly of the Ramanandi scholars.
After reading the commentary they were simply speechless. Thus the victory of the Gaudiya sampradaya was announced far and wide and the king, as well as the other devotees, began to float in the ocean of bliss. The scholars then bestowed upon Sri Baladeva the title 'Vidyabhusana'. May that Sri Govinda be glorified. This assembly took place in the year Sakabda A. Baladeva Vidyabhusana installed the Deity of Vijaya Gopala there at Galta Mandira, but the whereabouts of this Deity are at present not known.
From this day the Maharaja of Jaipur announced that Sri Govinda's arati would be performed first and then the other temples could perform their aratis. After accepting defeat, the Ramanandi scholars expressed their desire to accept initiation from Sri Baladeva Vidyabhusana.
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However, he declined their request by stating that amongst the four authorized sampradayas, the Sri sampradaya was highly respectable and the foremost adherent of dasya-bhakti devotion in servitorship. If there was any cause of loss of respect to the sampradaya this might be considered an offense. Returning from Jaipur to Vrndavana, Sri Baladeva presented the certificate of victory to Visvanatha Cakravarti Thakura and narrated all of the events that had transpired. All of the devotees were in great ecstasy to receive this news and Cakravartipada bestowed his full blessings on Sri Baladeva.
At the end of Vedanta-syamantaka, Sri Baladeva Vidyabhusana acknowledges his spiritual master thusly: "I have been sent here to Vrndavana by one brahmana guru, Sri Radha-Damodara Deva, to present a composition named Vedanta-syamantaka, composed by his mercy for the pleasure of Srimati Radharani. Baladeva Vidyabhusana became known later as Sri Govinda dasa. He is the compiler of the following books: Sri Govinda-bhasya, Siddhanta-ratna, Sahitya-kaumudi, Vedanta-syamantaka, Prameya-ratnavali, Siddhanta-darpana, Kavya-kaustubha, Vyakarana-kaumudi, Pada-kaustubha, Isadi-upanisad bhasya, Gitabhusana-bhasya, Sri Visnunamasahasra-bhasya, Sanksepa-bhagavatamrta-tippani-saranga-rangada, Tattva-sandarbha-tika, Stava-mala-vibhusana-bhasya, Nataka-candrika-tika, Candraloka-tika, Sahitya-kaumudi-tika, Krsna-nandini, Srimad-Bhagavata-tika, Vaisnava-nandini, Govinda-bhasya-suksma-tika, Siddhanta-ratna-tika, Stava-mala-tika, Bhasya-pithaka, Krsna-bhavanamrta, etc.
See the complete list. Jagannatha dasa Babaji was born in the Mayamanasimha district of West Bengal. His disciple was Sri Madhusudana dasa Babaji who lived in Suryakunda. Madhusudana dasa Babaji's disciple was Jagannatha dasa Babaji. Jagannatha dasa Babaji was very austere; he never hesitated to fast without taking any water for three days at a stretch. He used to sit up the entire night chanting the holy name and at early dawn finish his ablutions. In the morning he took prasada of curd and flat rice.
Biharidasa Babaji 2. Bhagavata dasa Babaji 3. Gaurahari dasa Babaji 4. Ramahari dasa Babaji 5. Ramadasa Babaji 6. Nityananda dasa Babaji, a resident of Varsana 7. Harekrsna dasa Babaji, a resident of Kadamakhandi. Jagannatha dasa Babaji lived in Vrndavana and performed his bhajan there for quite some time.
Once he asked his servant Biharidasa to locate a Deity to install there. Biharidasa personally approached a weaver-caste Zamindar to help him in this regard. Nitai-Gaura looked so beautiful when They were installed that it appeared as if They were made of gold.
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On the occasion of the installation ceremony a sum of Rs. One day a band of dacoits approached him with the motive of stealing the Deities which they thought were made of gold. He told them that he possessed nothing and they might look into the temple for booty. The dacoits broke open the temple door and quickly gathered up everything they could find, including the Deities.
However, in rushing to make their escape they stumbled on the door step and dropped the Deities. Seeing that the sun had risen outside the dacoits left the Deities and rushed off with the rest of the booty. After this incident he asked Biharidasa to arrange for the Deities to be cared for by someone else. Biharidasa carried the Deities to Vrndavana where he handed Them over, along with Rs.
Sometime later he again asked Biharidasa to locate another Deity for him. Biharidasa found a Deity of the six-armed Lord Caitanya which had been kept hidden in a bag of cattle-feed. Biharidasa brought the Deity to Vrndavana where he cleansed and decorated Him, then carried the Deity, along with all items for worship, to Suryakunda. For ten years thereafter Babaji Maharaja worshiped this Deity until one day he said, "Bihari, please put this Deity in the care of someone else in Vrndavana.
I would like to go to Navadvipa. Let my body be offered at the lotus feet of Lord Gauranga. At present this Deity is being served at the lane of Nidhuvana. In Bhaktivinoda Thakura went to Vrndavana and saw him for the first time.
While there, he received many instructions on Hari-bhakti from Jagannatha dasa. Some time later, Babaji Maharaja visited the Barddhaman district during the month of Phalguna. He stayed at a town called Amalajora. At that time, Bhaktivinoda Thakura again had the good fortune to take his darsana. Seeing Bhaktivinoda Thakura's enthusiasm for preaching the holy name of Krsna, Babaji Maharaja was very happy.
He stayed in Amalajora during ekadasi, and that night there was kirtan and Hari-katha.ivonfilho.com.br/freeflix/como/2400.php
Later, at Amalajora, Bhaktivinoda Thakura established his Prappana-asrama. There he took his seat.
His arrival in Surabhi-kunja was a wonderful event. Jagannatha dasa Babaji revealed many lost holy places in Mayapura, including the Yogapitha, Srivasa Angana, and others. It is said that when he came upon the holy place of Mahaprabhu's birth he danced, although he was very old and walked with difficulty.
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For some time he remained in Nadia and performed his bhajan on the banks of the Ganges. His bhajan kutir and samadhi mandir are still there at present. He ordered Bhaktivinoda Thakura to build a hut so devotees could stay near his bhajan kutir, and Bhaktivinoda did so. When Bhaktisiddhanta Sarasvati Thakura was twelve years old, he was an expert in the Jyoti-sastras explaining Vedic astrology.
Hearing this, Babaji Maharaja one day called upon him to prepare the Vaisnava calendar in accordance with the proper siddhanta. He did so and Babaji Maharaja was very pleased.